2021/3 and 2021/3 of the journal Вопросы истории естествознания и техники//Voprosy Istorii Estestvoznaniia i Tekhniki [all articles in Russian with English abstracts, in OPEN ACCESS]
2021/3
URL (RU): https://vietmag.org/issue.2021.3.3/?sl=ru .
URL (ENG): https://vietmag.org/issue.2021.3.3/ .
2021/4
URL (RU): https://vietmag.org/issue.2021.4.4/?sl=ru .
URL (ENG): https://vietmag.org/issue.2021.4.4/ .
Quarterly Journal of the History of Science and Technology (Kwartalnik Historii Nauki i Techniki), 2022, issue 1 is online. Polish with English abstracts
URL: https://www.ejournals.eu/KHNT/zakladka/609/ .
(polski ponizej)
Contents Anna Brzezińska, Andrzej Czyżewski, Tomasz Siewierski, A Word from the Editors . . . . 7
ARTICLES
Andrzej Czyżewski, Lucjan Dobroszycki (1925–1995) – a Forgotten Historian (Not Only) of the Holocaust . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
Artur Mękarski, Between the Piast Poland, Jagiellonian Poland, and The Commonwealth of Both Nations. ‘Anarchological’ Refl ections and Their Place in the Development of Paweł Jasienica’s Historical Thought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 43
Jakub Muchowski, Politics of Historical Writing and the Politics of Literature – Hayden White and Jacques Rancière Read Erich Auerbach . . . . . . . . . . . . . . . . . . . . . 69
Michał Przeperski, Historiography of the Polish Transformation? A Draft to a Summary . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 89
Tomasz Siewierski, A Page from the Historiography of the Workers’ Movement: the Case of Jerzy Targalski (1929–1977) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105
Ewa Solska, Epistemological Aspects of the Discourse on University. . . . . . . . . . . . . 125
Adrianna Szczerba, On the Involvement of the Department for Studies on the Origins of the Polish State (1949–1953) in Rescue Excavation Research in Nowa Huta . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 149
Marcin Wolniewicz, How Did a Historian Make Ends Meet during the War? The Case of Stefan Kieniewicz (1939–1945) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 157
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Spis treści Anna Brzezińska, Andrzej Czyżewski, Tomasz Siewierski, Słowo od redaktorów . . . . . . .7
ARTYKUŁY
Andrzej Czyżewski, Lucjan Dobroszycki (1925–1995) – zapomniany historyk (nie tylko) Zagłady. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .11
Artur Mękarski, Między Polską Piastów i Polską Jagiellonów a Rzeczpospolitą Obojga Narodów. Refl eksje „anarchologiczne” i ich miejsce w rozwoju myśli historycznej Pawła Jasienicy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .43
Jakub Muchowski, Polityka pisarstwa historycznego i polityka literatury. Hayden White i Jacques Rancière czytają Ericha Auerbacha. . . . . . . . . . . . . . . . . . . . . . . . . . . .69
Michał Przeperski, Historiografi a polskiej transformacji? Szkic do bilansu. . . . . . . . . . .89
Tomasz Siewierski, Karta z dziejów historiografi i ruchu robotniczego: przypadek Jerzego Targalskiego (1929–1977) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .105
Ewa Solska, Epistemologiczne aspekty dyskursu o uniwersytecie. . . . . . . . . . . . . . . .125
Adrianna Szczerba, O zaangażowaniu Kierownictwa Badań nad Początkami Państwa Polskiego (1949–1953) w badania ratownicze na terenie Nowej Huty . . . . .149
Marcin Wolniewicz, Z czego żył historyk w czasie wojny? Przypadek Stefana Kieniewicza (1939–1945) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .157
Acta Medicorum Polonorum 11:2021, 1
Open access
URL: http://www.actamedicorum.ump.edu.pl/en/category.php?level=2&id=26
Spis treści
Studia i artykuły
Bartosz Kasprzak: Historia leczenia ortopedycznego ze szczególnym uwzględnieniem endoprotezoplastyki i rekonstrukcji więzadeł
Biografistyka
Michał Początek: Generacja genialnych biegaczy. Lekarze – złoci specjaliści od średnich dystansów. Stefan Lewandowski
Wojciech Bandurski: Wspomnienie o moim ojcu, doktorze Albinie Bandurskim
Źródła i materiały
Anita Magowska: Życie lekarzy w zaborze rosyjskim w świetle korespondencji Józefa Bielińskiego .
Listy Józefa Bielińskiego – wybór (opracowanie Anita Magowska)
Recenzje i noty
Matthias de Miechow, Contra sevam pestem regimen accuratissimum. Editio trilingual: Latina, Polona, Anglica. Wydawnictwa Krakowskiego Towarzystwa Miłośników Historii Medycyny pod red. prof. dr. Zdzisława Gajdy, nr 6, Kraków 2019 (m)
Dawne surowce lecznicze, red. Wojciech Ślusarczyk, Gabriela Frischke, Studia nad dziejami farmacji 01, Lublin 2021 (m)
90 lat Instytutu Włókien Naturalnych i Roślin Zielarskich Państwowego Instytutu Badawczego 1930-2020, pod red. Małgorzaty Zimniewskiej, Poznań
2021 (m) .
Quarterly Journal of the History of Science and Technology (Kwartalnik Historii Nauki i Techniki), 2021, issues 3 and 4 are online (open access). English and Polish with English abstracts
URL, issue 3: https://www.ejournals.eu/KHNT/2021/3-2021/ .
URL, issue 4: https://www.ejournals.eu/KHNT/2021/4-2021/ .
OPEN ACCESS, English and Russian with English abstracts
URL: http://shb.nw.ru/ru/readers/archive_ru/%D1%82%D0%BE%D0%BC-14-%E2%84%961/ .
СОДЕРЖАНИЕ Contents
Рижинашвили А.Л. Предисловие выпускающего редактора: К 125-летию известного гидробиолога и зоолога-малаколога, заслуженного деятеля науки РСФСР, профессора В.И. Жадина (1896–1974). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 Alexandra L. Rizhinashvili. Guest editor`s foreword: On the 125th anniversary of the birth of the famous hydrobiologist and zoologist-malacologist, Honored Scientist of the RSFSR, Professor V.I. Zhadin (1896–1974)
Исследования / Research
Протасов А.А. Концепция континуальности — дискретности в гидробиологии и экологии: от речного континуума до биосферы. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11 Alexander A. Protasov. The concept of continuity and discreteness in hydrobiology and ecology: from the river continuum to the biosphere
Тихонова Е.П. Жизнь и деятельность Владимира Ивановича Жадина в период Великой Отечественной войны. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27 Elena P. Tikhonova. Professional and personal life of Vladimir Ivanovich Zhadin during the Great Patriotic War
Слепкова Н.В. Зоологический институт Академии наук СССР в 1931–1966 гг.: исторический контекст. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55 Nadezhda V. Slepkova. Zoological Institute of the USSR Academy of Sciences in 1931–1966: historical context
Макаревич Т.А., Жукова Т.В., Ковалевская Р.З., Михеева Т.М. Нарочанская биологическая станция в истории гидробиологии и судьбах гидробиологов. . . . . . 87 Tamara A. Makarevich, Tatyana V. Zhukova, Raisa Z. Kovalevskaya, Tamara M. Mikheyeva. Naroch biological Station in the History of Hydrobiology and in the fates of Hydrobiologists
Краткие сообщения / Short mеssages
Дунаева Ю.А. Личная библиотека Арвида Либорьевича Бенинга (1890–1943) как источник дополнительных сведений к биографии учёного. . . . . . . . . . . . . . . . 110 Yulia A. Dunaeva. The personal library of Arvid Liborius Behning (1890–1943) as a source of additional information for his biography
Синельникова Е.Ф. В.И. Жадин и Международные лимнологические конгрессы. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 122 Elena F. Sinelnikova. V.I. Zhadin and International Limnological Congresses
Трушин М.В. К 125-летию Областного съезда по борьбе с дифтерией в г. Казани. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 133 Maxim V. Trushin. Towards the 125th anniversary of the Regional Congress on Combating Diphtheria in Kazan
Ad memoriam
Фандо Р.А. «Она олицетворяла доброту, красоту и благородство…» Памяти Елены Борисовны Музруковой (08.02.1944–21.06.2021). . . . . . . . . . . . . . . 140 Roman A. Fando. “She was the embodiment of kindness, beauty and nobility...” In memoriam of Elena B. Muzrukova (08.02.1944–21.06.2021)
Рецензии и аннотации / Book Reviews
Воронин А.А. История отечественной генетики человека в социальном контексте. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 151 Artyom A. Voronin. The history of Russian human genetics in a social context
Хроника научной жизни / Chronicle of Academic Events
Тихонова Е.П. Секция «История биологии» на XLII Международной научной годичной конференции «Наука и техника в годы бурь и потрясений», посвящённой юбилеям А.П. Карпинского и Л.С. Берга. . . . . . . . . . . . . . . . . . . . . . 158 Elena Р. Tikhonova. The “History of Biology” section at the 42nd International Scientific Annual Conference “Science and Technology in the years of tempests and disasters,” dedicated to the anniversaries of birth of A.P. Karpinsky and L.S. Berg
Читайте в ближайших номерах журнала. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 169 Announcements
Acta Baltica Historiae et Philosophiae Scientiarum, ABHPS Vol. 10, No. 1 (Spring 2022) (OPEN ACCESS)
URL: http://www.bahps.org/acta-baltica/abhps-10-1/ .
Print cover
Imprint
Contents
Foreword
Articles
Giedre Mikniene, Birute Railiene. Baltic Conferences on History of Science: Documenting the History of Science of the Baltic Countries in 1958-2019.
Miguel Lopez-Astorga. A Model-Based Method of Extension and Intension.
Jonas Ciurlionis. Ethics of the Corpus Hippocraticum: Philosophical Foundations of a Contemporary Debate
Inna Demuz, Iryna Borodai. Agricultural Biographics v. Agricultural Biographistics: Concepts, Resources of Information, and Reflexive Potential.
Arnaud Parent. Science in Eighteenth-Century French Literary Fiction: A Step to Modern Science Fiction and a New Definition of the Human Being?
Galymzhan Usenov, Pirimbek Suleimenov, Peeter Müürsepp. History of the Scientific School of Z. A. Mansurov at the Institute of Combustion Problems in Almaty.
Reviews
Romualdas Juzefovicius. Rationality and Universality: A New Historical Assessment of the Predecessor of Kaunas Higher Courses in Lithuania.
Documents
Rein Vihalemm. On Stages of Cognition.
Style guide for Acta Baltica Historiae et Philosophiae Scientiarum
Call For Papers
The Anthropology of Nonviolence: The Humanist Tradition in Russian Culture
The journal New Literary Observer announces a call for submissions for a new special issue dedicated to the humanist tradition in Russian culture.
Send your submission (name, affiliation, title, and an abstract of 400–500 words) to nlo.editors@nlobooks.ru. Deadline: 1 July.
In the last century, the idea of nonviolence was connected with the names of such people as Leo Tolstoy, Mahatma Gandhi, and Martin Luther King, Jr. In this context, nonviolence is usually viewed as a tactic or strategy of mass political and religious movements. In our opinion, however, the idea and practice of nonviolence is broader. It is embodied not only in political and religious projects, but also in everyday habits and rituals that go as far back as written history, and perhaps even further. Ideas of nonviolence can be found in myths and in the ethical teachings of Buddhism, Hinduism, Christianity, and other religions. Oresteia by Aeschylus ends with Athena establishing the court and thus ending the vicious cycle of retribution. In the Trojan cycle of myths, when Achilles wants to attack Agamemnon, the same goddess tells him, “Do not hit him with your sword. Hit him with words.” The Old Testament principle of “An eye for an eye and a tooth for a tooth” is replaced by “Love thy neighbor as thyself.” Such stories express the intuition that civilization as such is premised on the limitation of destructive tendencies or their transformation, and thus it is necessary to include elements of nonviolence.
What could the anthropology of contemporary culture tell us about nonviolence? Why does society (and more broadly, civilization), which over the course of millennia has practiced violence and finds reasons for it, nevertheless periodically return to nonviolence as an alternative ethos, modus vivendi, and modus operandi? Reflections on the nature and boundaries of violence has long been a subject of discussion on the pages of the New Literary Observer (see, for instance, the special issues “Anthropology of Closed Societies” in No. 100 [2009]; “The Post-Soviet as Postcolonial” in No. 161 and 166 [2020], and others) and in its public spaces (see, for instance, the 27th Bannye Readings “Anthropology of Violence: State, Society, Culture,” 2021). Today, the question of value, effectiveness, emancipatory power, and forms of the practice of nonviolence seems to be more relevant than ever for Russian humanities scholars.
The questions that we are proposing to reveal insights into in this special issue:
1. What is the difference between violence and nonviolence? What categories do non-violent practices belong to? How could the history of concepts (“good,” “mercy,” “humanity,” etc.) be thought of from a research perspective for the study of nonviolence?
2. Can non-violent practices successfully be opposed to explicit (physical, symbolic, etc.) and implicit (everyday, routine, normalized) violence? Are there examples where violence was stopped by the logic of nonviolence? Can nonviolence be an effective alternative to violence, and what are its effective strengths?
3. What can Russian history tell us about nonviolence? What potential for nonviolence does Russian culture have? How have ideas of nonviolence been embodied in Russian social practices? How have societal practices of nonviolence been reflected in cultural and artistic sources?
4. Are we able today to counter an equally routine, everyday, and demonstrative violence with a new humanistic ethos? On what political, historical, and philosophical grounds could it be formed and in what limiting values can it be conceived?
5. There is a well-known thesis about the inaugural abilities of violence: many states and other unions consider their history to start with a war or a revolution. Does nonviolence have such a inaugural ability?
