Seventh Congress on Polish Studies
full cfp: https://www.polenforschung.de/
The Seventh Congress on Polish Studies, to be held in Potsdam in March 2027, offers academics from all disciplines whose work focuses on Poland a renewed opportunity to present their current research, to network, and to discuss the current state of Poland-related research. The overarching theme of the Potsdam Congress is the future as a challenge for the contemporary and historical present: “What’s Coming. Designing Futures.”
Being optimistic about the future is often difficult today, and not just in Poland: Neighboring Ukraine is afflicted by the terror of years of war, Russia's hybrid warfare threatens Europe’s stability, and climate change is undermining social development forecasts and individual life plans. The concurrence of ecological, demographic, political, and social challenges reveals the vulnerability of social and institutional orders and calls into question certainties previously adhered to. Uncertainty and the intrusion of the catastrophic into the present are impeding political visions of the future, especially the prospect of a “better future.” At the same time, the promise of the technological revolution is as salutary as it is dystopian, making the future even more unpredictable in other ways—but no less so. Nevertheless, envisioning and designing different futures is one of the most important crisis management skills. Thinking in terms of alternatives—be this through utopian impulses such as wishful thinking and dreams or through analytical forecasting or strategic planning—inspires hope, generates (self-)confidence, and creates scope for action.
What is the state of Poland’s thinking about the future? The temporal orientation of Polish culture continues to be markedly influenced by the past: The politics of history plays an extremely important role in everyday political life, retrotopian thinking is gaining ground in the right-wing conservative camp, and a sociopsychological diagnosis of Poland as a “traumaland” (Bilewicz)—albeit one that simultaneously seeks solutions—is garnering a great deal of attention. The ubiquity of the past can be construed as one phenomenon of sociologically diagnosed stagnation in the present (Gumbrecht, Nowotny, Bauman). Today, this “broad present” in Poland (and elsewhere) stands in precarious relation to the necessity, in times of crisis and increased ephemerality of ideas, to venture a long-term perspective and to design possible futures, not least to respond to the younger generations’ natural desire for their future.
What experiences from the past is future-oriented thinking in Poland today able to draw on? What role has the future played in Polish history—from its beginnings to the twentieth century? The Enlightenment reimagined the future, and the struggle for national self-assertion in the nineteenth century also revolved around shaping the future. Moreover, in both 1918 and 1944/45, attempts were made to transform utopian ideas into reality. The emergence of the Solidarność movement in 1980/81famously opened up perspectives on the future, giving rise to great hopes and expectations. Can we still learn something from this Polish experience of widespread solidarity today when, faced with multiple crises and growing inequality, the utopia of solidarity is (once again) being evoked nostalgically in many places? What other laboratories does Polish culture offer, or has it offered, for the future—in political practice, societal coexistence, and imaginatively in literature, art, film, theater, and popular culture? What fears, dreams, and visions of the future did they and do they discuss? How have Polish philosophy, sociology, and economics contributed to thinking about the future? Does the rapidly growing Polish economy care about and worry for the future? What visions of the future are (or have been) possible in Polish politics? What does the future hold for Polish democracy and the rule of law? How was and is the future of Europe perceived in Poland? What practical ways of dealing with uncertainty, risk, and fears about the future have existed and still exist in Polish society? We would welcome analyses and illustrative explorations of future-oriented processes and practices, prospective designs, and visions of the future in Poland’s cultural, social, and political past and present. Issues from all disciplines should be discussed collectively and in transnational or comparative contexts. Last but not least, another focus is the self-conception of the humanities and social sciences in times of uncertainty and fear for the future.
Characterized in its mission statement as “young, modern, future-oriented,” the University of Potsdam is a robust hub of cultural studies research on Poland. The Seventh Congress on Polish Studies in Potsdam provides an opportunity to engage in dialog across disciplinary boundaries and German-speaking countries, to establish and maintain contacts, to develop projects, and to learn about the current state of Polish studies. It follows on from the first six congresses (Darmstadt 2009, Mainz 2011, Giessen 2014, Frankfurt/Oder 2017, Halle 2020, Dresden 2024), each of which was attended by around 300 academics. Exhibitions by publishers and institutions, as well as an accompanying program, complement the congress. The congress languages are German, Polish, or English.
More information can be found here: https://www.polenforschung.de/