Wednesday, 27 November 2024

Hybrid event: 17th-18th century Circulations of science in the Russian empire. December 13 @ 9h00 - 17h00.

Hybrid event: 17th-18th century Circulations of science in the Russian empire. December 13 @ 9h00 - 17h00. Paris & zoom


(org. Smith-Riu and Bayuk)

Dimitri Bayuk (Sphere),

“St. Petersburg in the 18th century: Empire, Academy, Borders”.

Tatiana Kostina (St. Petersburg Branch of the Russian Academy of Sciences)

« Philosophy in Russian Universities in the 18th Century: The Social Context of Disciplinary History”.

Justin Smith-Ruiu (Sphere),

“Applied Leibnizianism in the Great Northern Expedition, 1731-1741”.

Andrei Vorobiev (Chalmers University of Technology)

“Visual art in the system of academic knowledge in Russia of the 18th century. Peoples of Russia: from curiosity to political theater”.

Gregory Afinogenov (Georgetown University)

« The Discovery of Backwardness: The Qing Economy as an Object of Russian Knowledge».

For zoom link please contact dmitrii.baiuk@u-paris.fr

Dimitri Bayuk, “St. Petersburg in the 18th century: Empire, Academy, Borders”

The imperial status of the Russian state was declared by the Russian authorities in 1721, following the Northern War. Since then, the term “empire” has changed meaning several times, and it is necessary to clarify exactly what the reforming power was claiming.

Peter the Great, the initiator of this transformation, envisaged an academy of science as an important imperial institution. As he prepared for his new status as imperator, he familiarized himself with the practices of certain European academies, such as those in Berlin-Brandenburg and Paris. In the project he drew up at the very end of his life, his new academy was to integrate research and teaching activities. One of these was to explore the expanding imperial territories.

The transition to imperial status implies conceptual delimitation. What's more, defining geographical boundaries became vital. By the time Peter I ascended the throne, a serious border crisis was developing in the disputed area around the Amur River. The Treaty of Nerchinsk, which marked the beginning of the delimitation of the Sino-Russian border, recognized Peter's imperial dignity before the Russian Senate did so officially. Symbolically, St. Petersburg's first academics, primarily astronomers, were deeply involved in the delimitation process in Western Siberia.

Gregory Afinogenov, "The Discovery of Backwardness: The Qing Economy as an Object of Russian Knowledge”

Tatiana Kostina, “Philosophy in Russian Universities in the 18th Century: The Social Context of Disciplinary History”.

By the 18th century, universities in Europe followed a universal structure across the Republic of Scholars. Typical catalogs of lectures from that period list theology, law, medicine, and finally philosophy, which gradually expanded with more disciplines. Peter the Great’s modernization efforts allowed for the creation of a European-style institution at the end of his life. The Russian court wanted a scientific showcase but was only willing to fund it partially, demanding an academy of renowned scholars, a university, a gymnasium, a museum, and workshops.

This disrupted traditional university concepts and weakened disciplinary fields. Along with a lack of competition, the situation led to unexpected effects: from Leonard Euler’s opportunity to try applying mathematics to physiology to Mikhail Lomonosov’s creation of physical chemistry.

This lecture will discuss how Russian universities responded to court and nobility demands, the challenging transition to Russian as the language of instruction, and how philosophical disciplines reacted to political changes.

Justin Smith-Ruiu, “Applied Leibnizianism in the Great Northern Expedition, 1731-1741”

In this paper I will, first of all, offer an account of the key moments, actors, and aims of the so-called Great Northern Expedition, also known as the Second Kamchatka Expedition, that was carried out across the Russian Empire between 1731 and 1741. This expedition, I will go on to show, may justly be seen as the culmination of the schemes for epistemocratic domination of the territory of the empire that the German philosopher G. W. Leibniz (1646-1716) had begun to lay out to Peter the Great and his councilors as early as the 1690s. The expedition involved over 3000 people, including learned Academicians and manual workers alike. It was perhaps the most comprehensive effort anywhere in the world up until that time to use state power for the systematic collection of what Leibniz would call res singulares, and for the determination of answers to a great number of queries. Many of these queries, and instructions for how to answer them, first took shape decades earlier in the work of Leibniz himself, I will argue, and his instructions continue to animate and shape, often explicitly, the field research of many of the members of the expedition.

Andrei Vorobiev, “Visual art in the system of academic knowledge in Russia of the 18th century. Peoples of Russia: from curiosity to political theater”

The unity of science and art was an important part of the education system in the Russian Academy of Sciences. The artists actively participated in scientific projects, including accompanying ethnographic expeditions. So was collected a huge visual material - drawings with the image of peoples, their costumes and household items. These drawings became the basis of collections of the visual materials of Kunstkamera.

In the era of Catherine II they were used to prepare the first illustrated work on the history of Russian ethnography - the book by the academician Y.G. George "Description of all the peoples living in the Russian state..." and later - to create a series of porcelain figures "People of Russia”.

This project was a unique example of the complicated system of relations between academic science, artistic practice and ideological demands of the imperial court for which ethnic diversity became a symbol of political power.

call for papers: Identity building in 20th century European Academia: How political changes shaped the culture of remembrance of scientific institutions.

call for papers: EARI 2025 annual conference - Identity building in 20th century European Academia: How political changes shaped the culture of remembrance of scientific institutions. 02.06.2025 - 04.06.2025, Prague. Deadline 14.02.2025.


The century that witnessed two World Wars, imperial decline and the growth of national self-consciousness also brought about an intense search for historical traditions on which both university and non-university science and research institutions could establish themselves and defend their position in national and international arenas. This process was particularly intense in the newly established states of Central and Eastern Europe, which sought to consolidate their identity in every way possible. Both old and newly founded institutions were engaged in identity politics. What did this consist of? Which goals were being pursued? And to what extent were they achieved? While some institutions presented themselves as the vanguard of modernity, not based on but instead breaking with the past, most constructed and presented specific histories. The EARI 2025 annual conference will inquire into these processes of identity construction, focusing on academies of sciences and other academic institutions.

All across Europe, the construction of traditions and the establishment of the desired historical memory of scientific institutions became an important tool of self-assertion and public recognition. Inventing traditions could serve to assert Soviet power in its satellite states as well as provide self-assurance for colonial powers overseas or ruling nations or classes in newly formed states.

Popular forms of tradition construction included the celebration of various anniversaries, the commemoration of historical figures, the naming of prizes and awards, and representative editorial undertakings. An important role was assigned to the architecture of academic buildings, symbols such as seals, diplomas and university insignia, various rituals, and special elements of attire. This went hand in hand with the “purification” of the traditions and historical memory of national academies of sciences and other institutions, which entailed the removal of elements considered undesirable. These could be reminders of monarchy, traces of involvement in colonialism and imperialism, and also vestiges of the Nazi period, the Vichy regime or the communist era in post-Socialist Eastern and East Central Europe. Memory competitions, such as those concerning anciennity or historical relevance, were of importance both nationally, in the competition between academies and between academies and other academic institutions, also internationally.

This process of identity building took place against the backdrop of fundamental transformations in the basic definition of academies of sciences in Europe. In this period, natural sciences and engineering were becoming increasingly important while the social sciences and humanities, which had played a key role in the national conflicts of the 19th century, were declining in significance. Science ceased to be seen primarily as part of national culture and its economic and strategic potential began to be emphasized. Therefore, the academies of sciences, which had initially been vital parts of nation building processes and nationalist conflicts, had to change their branding to better compete with other specialized academic societies, such as those focused on agriculture or technology. This led to new narratives of academies as historically pro-industrial or, conversely, as historically pro-environmental organizations. The past was constantly re-interpreted and tailored to a specific public in specific media.

To what extent, then, have political, social, and cultural changes shaped the cultures cultures of remembrance and the understanding of tradition in scientific institutions, especially academies of sciences and humanities? And in what way?

We invite potential contributors to submit case studies and contributions that go beyond individual cases, analyzing historical trends and addressing comparative and transnational issues.

Please submit an abstract of approx. 300 words and a short CV (1 page max.) or alternatively the link to an individual page within an academic institution’s website. Submit by 14 February 2025 by emailing Christiane.Diehl@leopoldina.org.

TRAVEL GRANTS: Support for travel expenses will be available for contributors who do not have recourse to any other institutional funding.

The organizers would be grateful if you could advertise the conference via your own networks.

Organizing committee: Christiane Diehl (Halle/S.), Johannes Feichtinger (Vienna), Martin Franc (Prague), Tomasz Pudłocki (Cracow), Jan Surman (Prague)

hybrid event: Sławomir Łotysz: Natural and Man-Made Epidemics in the Polish Media Discourse on the Korean War

hybrid event: Sławomir Łotysz: Natural and Man-Made Epidemics in the Polish Media Discourse on the Korean War, 2.12.2024, 11:00 CET 


I cordially invite you to attend, in person or remotely, my lecture "Natural and Man-Made Epidemics in the Polish Media Discourse on the Korean War" on 2 December 2024 at the Graduate School of Humanities and Sociology and the Faculty of Law and Letters of the University of Tokyo. I am grateful to Professor Akihito  Suzuki for this great honour and kind invitation to deliver this lecture as part of the Death & Life Studies and Practical Ethics Lecture Series.

This will be a hybrid event, check the login details. Stay tuned for updates at (see https://dalspe.l.u-tokyo.ac.jp/research/eg241202.html).

The presentation includes my findings from Medep project funded by Narodowe Centrum Nauki within the Chanse - Collaboration of Humanities and Social Sciences in Europe framework.


Sunday, 24 November 2024

Working Group on ‘Risk, Health, and State Socialism: Central and Eastern Europe, 1950s-1980s’

 Working Group on ‘Risk, Health, and State Socialism: Central and Eastern Europe, 1950s-1980s’ 


We invite scholars to join a working group exploring risk, health, and medicine under state socialism in Central and Eastern Europe. Through a series of 2-3 collaborative meetings, we aim to investigate risk-related practices, ideas, and technologies in state socialist healthcare, with the goal of preparing a publication, such as a special issue.

Existing scholarship, following the works of Ulrich Beck, Nikolas Rose, or François Ewald, has linked concepts of risk and ‘risk society’ primarily to Western Europe and the United States. Emerging from a shared sense of crisis during the 1970s—intensified by economic recession and growing anxieties about the complexity of modern society—risk became a technique of governance that offered a framework for addressing new social challenges by making them more predictable and calculable. Particularly in the fields of medicine and healthcare, from disease prevention and public health to drug control and biomedical research, the language of risk and risk factors has become increasingly prominent.

While much of this historiography has focused on liberal democracies, less attention has been given to how concepts of risk operated in state socialist contexts. Building on recent studies in the history of medicine and health, we invite scholars to join a working group examining risk, health, and medicine under state socialism in Central and Eastern Europe. To what extent did state socialist regimes recognize certain health and medical issues as ‘governable’ through risk? What kinds of practices and ideas emerged in response? And were there differences or similarities between state socialist and liberal democratic models of risk in healthcare and medicine? Our aim is to take an exploratory approach to discuss whether, and in what contexts, the concept of risk can be applied to state socialism, and to examine the risk-related practices, ideas, and technologies observed in healthcare and medicine in state socialism. The outcome of our collaboration is intended to be a publication, such as a special issue.

The initial one-day, in-person meeting of the working group will be held in May 2025 at the Institute for the History of Medicine and Ethics in Medicine, Charité Berlin. This meeting will focus on outlining the framework for our collaboration, presenting preliminary research ideas (10–15 minute presentations), and discussing potential outcomes of our work. We anticipate at least one or two additional follow-up meetings in autumn 2025 and spring 2026, either online or in person, based on participants’ preferences, to discuss our draft research papers. The aim is to prepare the final manuscripts for submission by the end of 2026, though this timeline may allow for adjustments as needed.

Potential research topics include prevention and self-prevention practices under state socialism; socialist medical innovation and emerging fields such as medical cybernetics; public health and environmental hazards; quantification, forecasting and computational technology in healthcare planning; risk, crime and control; health insurance and workplace safety. Other perspectives and research questions are warmly encouraged.

If you are interested in participating, please send a brief CV and a short abstract (no more than 300 words) describing your research on risk, health, and medicine in state socialism to jakub.strelec@charite.de by January 31, 2025. You are also welcome to include a note on specific themes or questions you would like to explore within the group.

Travel and accommodation costs for the meetings in Berlin can be covered. The exact meeting date in May will be coordinated with participants. The primary language of the working group will be English. Due to the discussion-based format of the group, the number of participants will be limited to six.

The working group is organized by Dr. Jakub Střelec (ERC Leviathan, Charité Berlin) and supported by the European Research Council (GA No. 854503). Please feel free to reach out with any questions or suggestions you may have.

Contact Information

Jakub Střelec

Charité – Universitätsmedizin Berlin

Institut für Geschichte der Medizin und Ethik in der Medizin

Campus Benjamin Franklin

Thielallee 71, 14195 Berlin


Eugeniusz Rybka: Kronika mego życia [Chronicle of my life].

Eugeniusz Rybka: Kronika mego życia [Chronicle of my life]. Warszawa: IHN PAN, ASPRA: 2024.

Spis treści: https://www.aspra.pl/products/files/1040_1725002250_ko44.pdf

Eugeniusz Rybka należał niewątpliwie do wąskiego grona najbardziej rozpoznawalnych i wpływowych astronomów polskich XX wieku. Przez blisko 50 lat w znacznym stopniu od Niego zależało, jak wyglądała i dokąd zmierzała astronomia w Polsce. Kierował kolejno trzema obserwatoriami uniwersyteckimi: we Lwowie, Wrocławiu i Krakowie; był autorem pamiętnych książek, z wielokrotnie wznawianą Astronomią ogólną na czele; piastował wiele ważnych funkcji w organizacjach naukowych i społecznych. Astronomia polska XX wieku nie została jeszcze uwieczniona w monografii. W oczekiwaniu na obiektywną i wyczerpującą prezentację jej dziejów i dorobku, warto zapoznać się z Kroniką Eugeniusza Rybki.

Z Przedmowy

Hroch, Miroslav: Jak jsem to tenkrát viděl. Vzpomínky [The way I saw it then. Memories]. Praha: Academia 2024

 Hroch, Miroslav: Jak jsem to tenkrát viděl. Vzpomínky [The way I saw it then. Memories]. Praha: Academia 2024. ISBN: 978-80-246-5575-8


V knize vzpomínek rekapituluje jeden z nejvýznamnějších českých historiků Miroslav Hroch svou profesní dráhu, zejména působení na Filozofické fakultě Univerzity Karlovy. Kromě badatelské činnosti se ale zamýšlí i nad svým osobním životem v kontextu soudobých politických událostí a reflektuje, jak je tehdy vnímal. Každou kapitolu vzpomínek uzavírají otázky, které autorovi položil o dvě generace mladší kolega Zdeněk Nebřenský.

Thursday, 21 November 2024

panel "Medical Socialist Entanglements: Health Connections between Eastern Europe and Africa in the Global Cold War"

We welcome submissions for the panel "Medical Socialist Entanglements: Health Connections between Eastern Europe and Africa in the Global Cold War" (History Stream), at the European Conference on African Studies (ECAS), in Prague, June 25-28 2025.

Short description of the Panel: The panel explores medical socialist internationalism and exchanges between Eastern Europe and Africa during the Cold War, focusing on the circulation of public health models and people, ideas, knowledge and materials and the agency of both state- and non-state actors.

Abstract:

A myriad of political, economic and cultural connections and exchanges developed between state-socialist Eastern Europe and the decolonising world from the 1950s. An always growing body of literature has explored various aspects of the East-South interconnections, but health and medicine demand more attention. On the other hand, global health history predominantly focuses on North American and Western European perspectives and there is still a need to recentre the field to peripheries and semi-peripheries. This panel explores socialist medicine and health connections between Eastern Europe and Africa and medical socialist internationalism in the global Cold War. The panel investigates medical socialist entanglements that intertwined geopolitical motivations, anti-colonial solidarity, development aid and business, and involved not only states, but also a multitude of diverse non-state actors. We welcome papers on the flow and exchange of people, ideas, knowledge and materials and on the circulations of public health models and medical technologies. We also invite researchers to present on imaginations and development of socialist medicine and postcolonial public health frameworks in Africa in connection to Eastern Europe and other socialist actors. The papers exploring medical socialist internationalism from the African perspectives are particularly welcome.

Organisers: Alila Brossard Antonielli (Humboldt Universität Berlin) & Jelena Đureinović (University of Vienna)

You can find the guidelines for the submission on this page: https://www.ecasconference.org/2025/call-for-papers/

The deadline for submission is the 15th of december 2024.

Contact Information

Alila Brossard Antonielli, PhD

Humboldt-Universität zu Berlin

Dr. Jelena Đureinović, PhD

University of Vienna

Wednesday, 20 November 2024

SISS Conference of Early Career Scholars in History of Science

 We are pleased to announce the call for papers for the third SISS Conference of Early Career Scholars in History of Science “Storie di scienza”: Landscapes of Science. Places, Objects, Knowledge, Imaginaries. The conference will be held at the University of Padua (3-5 September 2025: Conference;  6 September 2025: Day trip)


Deadline for submitting proposals: 30 April 2025 


Information and details (both Italian and English) are available on the conference webpage:  https://societastoriadellascienza.it/index.php/it/attivita/convegni-siss/155-convegno-giovani-2025


Many thanks for your kind attention.


Kind regards


Organising Committee: Claudia Addabbo, Tiziana Beltrame, Federica Bonacini, Paola Bernadette Di Lieto, Elena Rizzi, Luca Tonetti, Valentina Vignieri 


CfP: Humanities in translations –translation in humanities

[Call for papers] Institute of World Literature, Slovak Academy of SciencesFaculty of Arts of Comenius University Bratislava & CEFRES (co-organizers)International colloquium

Humanities in translations –translation in humanities

Exploring transfer and reception

Date and venue: 15 – 16 May 2025, Bratislava, Slovakia

Full cfp: https://usvl.sav.sk/wp/?attachment_id=8979


To what degree can translation of these kinds of works be considered a scholarly activity in its own merit?Science is one of the most important factors in the formation of cultural life. It empowers nations. Due to its immense potential for the development of culture, science has thus become the most moral and sacred of all human endeavors and obligations.Ján Lajčiak: Slovensko a kultúra [Slovakia and culture], 1920


Translation has accompanied European civilization and learning since the times of ancient Rome. Throughout its history, translation has reached many important milestones. It started with the renderings of sacred texts, which at many places throughout Europe helped constitute national literature and establish standard written languages. Translation saw an important boost with the translatio studii movement which transferred and further developed classical learning in many regions of medieval Europe. In modern times translating gradually developed into distinct yet interconnected spheres of literary and specialized translation. Since the mid 20th century, translation became the focus of research in specialized translation theories. These brought forward complex typologies of translated texts and their relations based on translation genres or the nature of translation activities (as evidenced by concepts such as literary, technical, pragmatic, epistemic, or philosophical translation, cf. J.-R. Ladmiral, K. Reiss, M. Lederer, T. Milliaressi, and others). Today translations of humanities texts are understood as part of thought circulation, knowledge transfer, and the constitution of symbolic capital in the still pertinent asymmetries of cultures, languages, and intellectual milieus/fields (cf. P. Bourdieu).


Translated text from the humanities disciplines (incl. philosophy, sociology, arts, linguistics, literary theory and history, theology, etc.) carry contents and knowledge that in the last two centuries have entered into specific cultural and social circumstances and have always been reflected in specific cultural and geopolitical spheres, which themselves have undergone changes instigated by globalization and institutionalization. On these shifting grounds, translation as one of the means of knowledge transfer has unearthed new problems. Notwithstanding its complexities, translation has helped to spread scholarship; it has increased its value as well as established scientific knowledge it its various stages. In this sense, translation can be viewed as a constituent factor of cultural memory. Apart from that, it can be seen as an instrument of knowledge as well as an essential tool in research and academic education. The translations of key authors and texts gradually build up thesauri of knowledge, help canonize prominent thinkers, and constitute corpora of works whose presence in a given target culture is also arguably a matter of prestige.


Translating can also be a scientific and interactive, conversational activity and grow out of translators' research interests or out of pragmatic needs to instigate knowledge growth in the pedagogical sphere (as witnessed by so-called academic translations) and in the target cultures' research practices (in which case it enters a network of influences in knowledge exchange). Translators of science ans scholarship serve as mediators between languages, different thought traditions and intellectual heritages. This liminality impacts their strategies, methods, and decision processes. These translators also help promote scholarship (or, in the case of "classical" learning, high culture) and, unlike of their colleagues working on literary texts (whose main work prerequisite is creativity), what is most expected of them is the proficiency in the discipline from which they are translating. Given the thematic wherewithal it requires, scientific and scholarly translation is extremely sensitive to anything with a detrimental effect on its quality, be it from external sources (institutional and ideological pressures or censorship) or internal ones (professional or linguistic incompetence of translators or insufficient editing).


The colloquium aims to explore the circumstances of these kinds of non-literary transfers and translations, to study the commonalities and differences between Western and Central-Eastern Europe in this respect, and to look for answers to the following series of questions by sparking discussions and exchanges of ideas and experience:

To what degree do translations have the power to constitute thesauri of texts which are in effect the cultural and literary heritage of various humanistic disciplines?

Can translations fully realize their potential in scholarly knowledge transfer given the differences and asymmetries of cultures, intellectual arenas, and scientific establishments and given the strong ties of scholarly works to their source languages and the argumentation styles these encourage vis-à-vis the linguistic and discursive traditions of the target cultures?

In a globalized world dominated by English as its lingua franca, does it even make sense to translate humanities texts? Does it make sense to translate into smaller languages if there are already translations to English, from which quotations are often translated to other language as need arises? Does this signal the re-emergence of second-hand translation and with it a higher risk of shifts of meanings and other translation inaccuracies?

Is the reception of scientific knowledge through translation sufficient, desirable or, on the contrary, redundant given that even though science is said to be multilingual, in reality humanities scholars are basically required to master the languages of the foreign intellectual traditions they focus on?

What future lies ahead for this kind of translation given today's pressures to produce knowledge only in English? What are the consequences of such a trend? Do we risk non-translation, which would limit or effectively bar certain groups of readers (e. g. students or non-professionals) from attaining knowledge? Could such a situation negatively impact the languages and knowledge of target cultures?

And

What potential fault lines does humanities translation find itself at given the historical and geopolitical peculiarities of various political and ideological regimes?

How does humanities translation help disseminate and democratize knowledge on one hand and on the other indoctrinate (promote certain ideologies)?

What is the nature of humanities translations that have come about with ideological motivations (in order to support or supplant certain grand narratives)?

To what degree does the tendency not to translate, manifested through bans or censorship, affect the state of translation given that the texts which have not been translated become missing links in the chain of circulation and mediation of knowledge? What can be learned from belated translations and what impact do they have?

And

Along what paths and in what ways do social science and humanities knowledge, theories, and concepts travel through translation (institutional practices, publishers, editions, edition plans and intents, book publications, the role of anthologies, functions magazines play, etc.)?

How much does the manner of translating change with text type, for instance with philosophical texts or texts with interdisciplinary topics (literary essays, translation studies, art theory and history, spiritual texts)? To what degree can translation of these kinds of works be considered a scholarly activity in its own merit?

How is translation, the knowledge it brings forward, and the discursive practices agents dealing with it employ presented (paratexts such as notes, commentary, peer-review and editing) and contextualized it within the target book culture (editions as instructions for reception and understanding, books visuals as a means of emphasizing, downgrading, or misrepresenting their respective topics)?

We welcome contributions focusing on:

histories of humanities translations

translation and transfer of scholarly knowledge and their institutional contexts

translatability and untranslatability: concepts, terminology, types of scholarly texts and their argumentation, stylistic conventions

translators and key figures of humanities (case studies)

Colloquium languages: French, English


Abstracts + brief bio sketches (max. 1,800 chars.) to be submitted by 30 November 2024, using this application form (https://historyandtranslation.net/?mailpoet_router&endpoint=track&action=click&data=WyIxMTciLCJrNnpjM3RpdXk1Y2tjZzRjc2NrZzQ0ODhna3NnNGNnNCIsIjEwNiIsIjdhMDFhMWU4MTllNiIsZmFsc2Vd)



The abstracts will be evaluated by the Scientific Committee of the Colloquium.Organizational committee: Katarína Bednárová, Silvia Rybárová, Ján Živčák, Igor Tyšš


Notification of acceptance: 15 January 2025.


Please send your abstracts to the following e-mail address: humanintrans@gmail.com


Conference fee: 90 € (45 € for PhD. students).

HIV/AIDS in Eastern Europe and Central Asia: The Humanities and Social Sciences Perspectives

Call for papers: HIV/AIDS in Eastern Europe and Central Asia: The Humanities and Social Sciences Perspectives

Konstanz, October 9–10, 2025 | CfP Deadline: December 10, 2024

Organizers:  Katerina Suverina (U of Konstanz), Tatiana Klepikova (U of Regensburg), Nikolay Lunchenkov (TU Munich)

Since its emergence in the late twentieth century, the HIV/AIDS virus has caused one of the longest-lasting and deadliest pandemics in human history.[1] This pandemic has had vastly different fates across the world, shaping the image of whole continents (Africa),[2] animating identitarian movements (gay and lesbian movements in the US, the UK, and Western Europe),[3] or facing silence in the public discourse (socialist and post-socialist countries in Eastern Europe and Central Asia).[4]

While primarily situated in the domain of medical science, in Western countries, this pandemic has drawn close attention of researchers focused on the cultural, historical, and anthropological analyses of the phenomenon of HIV/AIDS. They emphasize that the virus has played a central role in challenging not only the healthcare system but also academia, especially the humanities. As Stuart Hall rightly observes, HIV/AIDS “challenges us in its complexity, and in so doing has things to teach us about the future of serious theoretical work.” [5]. American researcher Paula A. Treichler, echoing Hall’s ideas, characterizes HIV/AIDS as an “epidemic of signification”[6] and so does Susan Sontag who famously speaks about “AIDS and its metaphors” in an eponymous essay, where she points out that the question of the new virus is a question of language and representation[7]. In advancing these theorizations of the pandemic, these and other scholars urge us to pause in response to a crisis that creates confusion, panic, and an acceleration of fear, and to diagnose societies, not patients.

Our conference orients this call for building up theoretical work in the humanities and social sciences in relation to the HIV/AIDS pandemic towards Eastern Europe and Central Asia. This region has infamously been a hotspot of the pandemic in Eurasia,[8] with the situation worsening steadily. UNAIDS reports foreground ideological rather than medical reasons behind the growing number of HIV-positive people in Eastern Europe.[9] Since the very arrival of the virus in the region during the socialist era, local governments and religious authorities have played a crucial role in silencing the HIV/AIDS-related discourse, obscuring the situation from the public, or weaponized it.[10]

While biomedical professionals and the NGO-sector have been attuned to the growing numbers and have addressed the situation in professional forums,[11] researchers in the humanities and social sciences with expertise in our region are yet to develop comprehensive theoretical approaches to this virus and its role in the socialist and post-socialist context. To this end, we invite researchers and artists to consider the following questions:

What do we know about HIV/AIDS outside the Western world – in Eastern Europe and Central Asia? What happens when we look at the history, culture, and politics of these regions through their relation to the HIV/AIDS? How have these regions imagined HIV/AIDS, and how have they, in turn, been imagined by others through the virus? What was the role of socialism and the post-socialist condition in the development of the pandemic in our region? What do transnational and transregional solidarities in treating the virus and/or silencing it tell us about global flows of power, ideology, and capital? What stigmas has the pandemic fostered? What are the affective histories of this virus? How does the HIV/AIDS lens contribute to our understanding of histories of violence and vulnerability in Eastern Europe and Central Asia? And how can it shape the advancement of critical theory in our Area Studies?

We invite academic and artistic contributions from Cultural Studies, Anthropology, the History of Law, the History of Sexuality, Gender and Queer Studies, the History of Medicine, Media Studies, and other disciplines that look at cultural, social, and biopolitical aspects of the HIV/AIDS epidemic in Eastern Europe and Central Asia that align with the questions above and go beyond them.

Please submit an abstract of about 250 words and a short bio by December 10, 2024

to katerina.suverina@uni-konstanz.de AND tatiana.klepikova@ur.de. Following the selection of participants in December 2024, organizers will be applying for third-party funding to cover travel and accommodation costs – in particular, we are endeavoring to offer support to early-career researchers and colleagues from lower-income countries.

Contact Email

tatiana.klepikova@ur.de

URL

https://tatianaklepikova.com/cfps/

Sunday, 17 November 2024

New Literary Review, No. 185 (1/2024): FREE UNIVERSITY OF LENINGRAD (1988 - 1991) (Russian with English abstracts)

 Новое литературное обозрение, No. 185 (1/2024): СВОБОДНЫЙ УНИВЕРСИТЕТ В ЛЕНИНГРАДЕ (1988 — 1991)//

New Literary Review, No. 185 (1/2024): FREE UNIVERSITY OF LENINGRAD (1988 - 1991) (Russian with English abstracts)

(open access: https://www.nlobooks.ru/magazines/novoe_literaturnoe_obozrenie/185_nlo_1_2024/)

СВОБОДНЫЙ УНИВЕРСИТЕТ В ЛЕНИНГРАДЕ (1988 — 1991)

Дмитрий Бреслер. От составителя

Дмитрий Бреслер, Дарья Переплетова. Свободный университет в Ленинграде (1988—1991): институциональная и метапоэтическая форма «новой литературы»

Дарья Переплетова. Как вспахать поле литературы: мастерская критической прозы Ольги Хрусталевой в Свободном университете в Ленинграде

Дмитрий Бреслер. Как вспахать зеркало: поэтическая мастерская Бориса Останина в Свободном университете в Ленинграде

Валерий Артамонов, Глеб Денисов, Дмитрий Голынко. Из неопубликованного номера журнала «Часы» (публикация Руслана Миронова)

H-Diplo | RJISSF Roundtable 16-13 on Rindzevičiūtė, The Will to Predict

H-Diplo | RJISSF Roundtable 16-13 on Rindzevičiūtė, The Will to Predict

15 November 2024 | PDF: https://issforum.org/to/jrt16-13 | Website: rjissf.org | Twitter: @HDiplo

Editor: Diane Labrosse

Commissioning Editor: Seth Offenbach

Production Editor: Christopher Ball

Pre-Production Copy Editor: Bethany Keenan

Contents

Introduction by Benjamin Peters, The University of Tulsa. 2

Review by Teresa Ashe, The Open University. 7

Review by Ivan Boldyrev, Radboud University. 14

Review by Ksenia Tatarchenko, Singapore Management University. 20

Response by Eglė Rindzevičiūtė, Kingston University London. 24

Andrzej Brzeziecki, Zmierzyć arszynem. Marek Karp i Ośrodek Studiów Wschodnich [Measure with arshins. Marek Karp and the Center for Eastern Studies]

Andrzej Brzeziecki, Zmierzyć arszynem. Marek Karp i Ośrodek Studiów Wschodnich [Measure with arshins. Marek Karp and the Center for Eastern Studies], Cracow: Znak 2024. ISBN: 978-83-240-9026-6


„Zmierzyć arszynem. Marek Karp i Ośrodek Studiów Wschodnich” - książka Andrzeja Brzezieckiego

Historia instytucji kształtującej polską politykę wschodnią


III Rzeczpospolita rodziła się w rewolucyjnym zamęcie, z bagażem przeszłości i z nadziejami na przyszłość. Historia stworzonego przez Marka Karpia Ośrodka Studiów Wschodnich niczym w soczewce skupia wszystkie dobre i złe cechy tworzonego po 1989 r. państwa oraz jego administracji - począwszy od organizacyjnego chaosu i maszyn do pisania, po profesjonalizm, nowoczesne technologie i międzynarodowe kontakty. Było to możliwe dzięki wizji i odrobinie szaleństwa „ostatniego obywatela Wielkiego Księstwa Litewskiego”, jak czasami nazywany był Karp. Bo jego wizja przyszłości Polski miała mocne fundamenty w przeszłości.


Karp zebrał wokół siebie niebagatelne grono zapaleńców gotowych służyć państwu. Dla jednych jajogłowi, dla drugich szpiedzy – od ponad 30 lat analitycy OSW obserwują otoczenie Polski, by ostrzec przed niebezpieczeństwem, nim zawiśnie nad naszymi granicami. Robią to w przekonaniu, że wbrew temu, co pisał rosyjski poeta, Rosję można „zmierzyć arszynem”, czyli próbować, bez emocji, zrozumieć politykę Kremla i innych państw na Wschodzie. Od lat też pełnią ważne funkcje państwowe, a ich wiedza oraz doświadczenie cenione są przez kolejne rządy i szanowane za granicą.


Książka Andrzeja Brzezieckiego to pełna ciekawych szczegółów, nie pozbawiona dramatyzmu, ale też odrobiny humoru opowieść o jednej z najbardziej niezwykłych i ważnych instytucji w Polsce..

Wednesday, 13 November 2024

Online event: book launch A New Organon: Science Studies in Interwar Poland.

Online event: book launch A New Organon: Science Studies in Interwar Poland. (Ed. by Friedrich Cain and Bernhard Kleeberg. Tübingen 2024.). Wednesday, November 20, 16:15 CET/ 10:15 EST; zoom. Organized by Commission on the History of Science of the PAU, Scientific Studies Laboratory of IHN PAN, Committee on Scientific Studies of the PAN.

Polski poniżej

(To receive the link email surman@mua.cas.cz)

The history of science of science has attracted a growing number of researchers in recent years. However, one of the key problems remains the visibility of scholarship that was not originally written in languages such as French, German, or English. The book A New Organon: Science Studies in Interwar Poland (ed. Friedrich Cain and Bernhard Kleeberg. Tübingen 2024), which grew out of a workshop in Konstanz in 2015 and a parallel translation project, takes up the challenge by bringing together primary texts and contributions by historians that contextualize the flourishing Polish naukoznawstwo of the interwar period. At the book launch, translator Tul'si (Tuesday) Bhambry, editor Friedrich Cain, and one of the authors, Jan Surman, will discuss the book and the challenges of translating and writing about this topic for an international audience, reflecting also on the process of book editing as cultural translation.

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Serdecznie zapraszam na internetowe wspólne posiedzenie naukowe Komisji Historii Nauki PAU,  Pracowni Naukoznawstwa IHN PAN i Komitetu Naukoznawstwa PAN, które odbędzie się w środę 20 listopada 2024 r., godz. 16.15 na platformie ZOOM (link poniżej).

Wykład pt.

Prezentacja książki A New Organon: Science Studies in Interwar Poland (2024)

przedstawią

Tul’si (Tuesday) Bhambry (Tłumaczka; Berlin, Niemcy), Friedrich Cain (Universität Wien, Austria), Jan Surman (Masarykův ústav a Archiv Akademie věd ČR, Praga, Czechy).

Historia nauki o nauce przyciąga w ostatnich latach coraz większą liczbę badaczy. Jednak jednym z kluczowych problemów pozostaje widoczność badań, które nie zostały pierwotnie napisane w językach takich jak francuski, niemiecki czy angielski. Niedawno wydana książka A New Organon: Science Studies in Interwar Poland (red. Friedrich Cain i Bernhard Kleeberg. Tybinga 2024), rezultat konferencji w Konstancji w 2015 roku i równoległego projektu tłumaczeniowego, podejmuje to wyzwanie, gromadząc wybrane oryginalne teksty i kontekstualizujące artykuły historyków, którzy przybliżają czytelnikom polskie naukoznawstwo okresu międzywojennego. Podczas prezentacji książki tłumaczka Tul'si (Tuesday) Bhambry, redaktor Friedrich Cain i jeden z autorów, Jan Surman, omówią książkę oraz wyzwania związane z tłumaczeniem i pisaniem o polskim naukoznawstwie dla międzynarodowej publiczności, zastanawiając się również nad procesem edycji książki jako przekładem kulturowym.



prof. dr hab. Michał Kokowski

Przewodniczący Komisji Historii Nauki PAU

Sunday, 3 November 2024

Birgit Kolboske: Hierarchies. The Max Planck Society in Gender Trouble. Göttingen: V&R 2024.

 Birgit Kolboske: Hierarchies. The Max Planck Society in Gender Trouble. Göttingen: V&R 2024. ISBN 978-3-666-30259-6. Open access (https://www.vr-elibrary.de/doi/book/10.13109/9783666302596)


The Max Planck Society (MPG), one of the most successful research institutions worldwide, serves as a prime example of the German science system, in which hierarchies and relations of dependency play a major role. This body stands center stage in the present book, which analyzes processes of socio-cultural and structural transformation at the MPG during the first fifty years of its existence—from the non-transparent interdependencies typical of informal networks to a modern research institution geared towards gender equality policy. Two women’s working worlds within this research organization are analyzed through a cultural history and history-of-science lens. One of them, science, was long closed to all but a tiny number of women. The other was the office, where most women in this context worked most of the time. What promoted female scientific careers at the MPG, what obstructed them, and what role did the »Harnack Principle,« the MPG’s own structural principle of the personality-centered organization of research, play in these processes? The book also foregrounds the negotiation of gender equality processes beginning in the late 1980s, which helped break down the traditional gender order and trigger a cultural shift at the Max Planck Society.


Ivo Cerman, Conference Report: Natural Law and Enlightenment Universities in East-Central Europe

Ivo Cerman, Conference Report: Natural Law and Enlightenment Universities in East-Central Europe, in: H-Soz-Kult, 01.11.2024, http://www.hsozkult.de/conferencereport/id/fdkn-150964.

hybrid event: Mikołaj Getka-Kenig: Muzeum jako placówka naukowa

 hybrid event: Mikołaj Getka-Kenig: Muzeum jako placówka naukowa – problem polskiej polityki kulturalnej przełomu lat 40-tych i 50-tych XX w...